A Poor Wayfaring Man

I was browsing the internet the other day and found a really interesting blog that discusses events and hot topics at BYU’s Provo campus. In this post about the conflict between the religious world and the secular world, the liberal-leaning Mormon author seems to support (very tentatively and with ample obligatory qualifications to deflect charges of heresy, since he is a BYU student) the view that the creation account in Genesis (six days, etc.) is just a metaphor, not literally true.

This seems like a neat and tidy way to avoid conflicts between science and religion–just treat the religious view as a divinely-inspired metaphor only.
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My previous two posts (Confession and Polygyny?) deal with topics that are quite different on the surface, but share certain underlying concepts, namely

1. there are circumstances in which it is necessary for an LDS Church member to approach his or her local Church leader, seeking something that only the leader can provide;1 and
2. the Church rules governing such circumstances are usually unclear or unknown to the Church member.2

Situations like this are the norm in the LDS Church. Continue reading

1. When I met with a counselor in the branch presidency, I was seeking a way to be forgiven of my sins; when my mom met with her bishop, she was seeking cancellation of her temple marriage [↩]
2. Neither my mom nor I had a clear idea of what kind of process to expect, or what would be required of us by our Church leaders in connection with our respective request. [↩]

My mom and dad married in the Salt Lake Temple at the ages of 18 and 19, respectively. They were civilly divorced when I was still a little kid.

By “civilly divorced”, I don’t mean to say that the divorce process was completed in a civil manner, without petty bickering (though I believe that is true). I mean they were legally divorced. Free, in the eyes of the state, to remarry and move on with their lives.

This is an important point, because their divorce was not fully recognized by the LDS Church. Continue reading

The “Covenanting with the Lord” program, discussed in the previous post, is interesting to me because it puts to the test the promises of the Lord found in LDS scripture, and the beliefs of the mainstream LDS Church regarding those promises. It is anchored in the concept of testimony, relying on a person’s ability to discern the promptings of the Holy Ghost to come up with solutions to a given problem. Once a solution is found, especially if it requires divine intervention, it is presented to the Lord for ratification (and miracles).

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I have had experiences with testimony. Lots of them. Here is Example 3:

When I had been proselyting as a missionary for just about three months, my Mission President (the volunteer LDS clergy supervising the activities of the entire mission) assigned me to work in a new city with a partner (i.e., a “companion”) who was in the final month of his two-year term of missionary service. The Mission President met with me to tell me I was chosen for the assignment because this missionary needed a faithful, enthusiastic companion to try a new method of proselyting that had the potential to usher in a surge of baptisms in the mission. It was called “Covenanting with the Lord”.

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I have had experiences with testimony. Lots of them. Here is Example 2:

When I was 18 years old, I realized that I was mere months away from high school graduation, and that I was expected to follow through on my lifelong plan to go on a two-year mission for the LDS Church, during which time I would work to persuade people to join the Church. I decided that I should prepare for my mission by making an effort to learn more about the Church than I had learned in Sunday school and daily seminary classes.

I found a book on my dad’s bookshelf titled Indian Origins and the Book of Mormon. Continue reading

I have had experiences with testimony. Lots of them. Here is Example 1:

When I was a child, maybe 8 or 9 years old, I thought up the concept of reincarnation. I didn’t know it by name, and I didn’t know that anybody else had ever thought of it. What I did know is that I got a real charge out of contemplating the possibility that my soul could inhabit another body and I could live another life again after this one was over. The feeling I felt as I put the theory together in my mind was something I hadn’t felt before. It was a spine-tingling, euphoric, exciting sensation. Everything seemed to make sense at that moment, and for that moment I felt a sense of clarity, confidence, and peace about my future that overwhelmed my usual petty concerns and fears. I still remember it.

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Every member of the LDS Church knows the importance of developing a strong personal or “spiritual” conviction (a “testimony”) regarding certain facts surrounding the Church of Jesus Christ of Latter-day Saints.1 A testimony is considered a gift from God, delivered to a person by the Holy Ghost, a spirit-messenger of God, who communicates through a spiritual power that manifests itself in different ways to different people, typically as difficult-to-define sensations and thoughts. Every member is expected to have a testimony of at least the following key facts:
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1. Apostle Gordon B. Hinckley said: “I would like to say to you, that is the strength of this cause, the individual testimony that lies in the hearts of the people. The strength of this church is not in its buildings, in its chapels, in its offices, in its schools; it is not in its programs or its publications. They are important, but they are only a means to an end, and that the end is the building of the testimony – a conviction that will weather every storm and stand up to every crisis in the hearts and lives of the membership.” (Gordon B. Hinckley, Area Conference Report, August 1971, Manchester, England, pp. 160-161. As quoted in Testimony, pp. 8-9) [↩]

In 1844, in the wake of the Prophet Joseph Smith’s murder at the hands of a mob in a Carthage, Illinois jail, he was eulogized by a very close friend, John Taylor, with the following statement:

“Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.”

Now, that’s pretty high praise coming from a Christian. Maybe a little too high? Continue reading

It is a big deal for a member of the LDS Church to walk away. It’s not like simply changing pastors or switching to a more convenient worship service. The LDS Church is not just a place Mormons go on Sundays. It is the central mechanism by which they regulate, plan, and live their lives. On top of being the place where Mormons go for religious instruction, the Church is also the main source of a Mormon’s social connections; the means by which Mormons perform community service; and even a place where Mormons who are struggling financially can obtain food and monetary assistance.

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