A Poor Wayfaring Man

As noted in a previous post, Church leaders often struggle to control how the lifeblood of the Church (i.e., personal reassurance that one is on the path to salvation in the Celestial Kingdom–a concept I’ve termed “Hope”) is distributed to, and apportioned among, the members of the Church.  Below are two examples of such battles.

Example 1:  Elder Poelman’s View of Divine Love:

About a month after McConkie’s speech excoriating George Pace for promoting the concept of a personal relationship with Jesus Christ, Elder Ronald E. Poelman, a fairly new member of the First Quorum of the Seventy (one level below the apostles in the Church hierarchy) gave an address in General Conference which appears to have been carefully worded to imply the existence of a personal relationship with the Lord, without crossing any of the lines that McConkie had drawn.  Elder Poelman’s talk included the following statement: Continue reading

As noted in a previous post, Church leaders often struggle to control how the lifeblood of the Church (i.e., personal reassurance that one is on the path to salvation in the Celestial Kingdom–a concept I’ve termed “Hope”) is distributed to, and apportioned among, the members of the Church. Below is an example of one such battle.

In the early 1980’s, a BYU professor named George Pace had previously given speeches and written a book promoting the idea that people should “center their lives on Christ and…develop their own personal relationship with Him.” Even though Pace was simply echoing ideas recently taught in General Conference by then-apostle (and future First Presidency Counselor) James E. Faust, his “taking out the middle man” approach to interacting with the Savior prompted a humiliating public rebuke from Apostle Bruce R. McConkie, which included the following counsel: Continue reading

In a previous post, I outlined the concept of the LDS Church as a living system. I’ve been thinking recently about what keeps a living system like the Church together. I think the general answer has something to do with the system as a whole being able to obtain and create things that the system components need (or want), but are unable to get independently. Continue reading

Here is an example of LDS Church leaders retiring unwanted doctrine by playing with the concepts of “policy” and “doctrine”, and then making overtures of respect to the originators of that doctrine, in order to avoid violating LDS stare decisis.

In the nineteenth century, leaders of the Church taught that the practice of polygamy was an inextricable doctrine of Mormonism, and the only way to reach the highest levels of heaven. Continue reading

My professor at BYU once asked us to read the first couple of chapters of the Book of Mormon–the First Book of Nephi. The book starts with a story about Nephi’s father, a well-heeled man named Lehi, who has a vision from God, in which the Lord tells him to pack up his things, leave his home in Jerusalem, and depart with his family into the wilderness. Lehi obeys, but some of his sons are harder to convince than others that Jerusalem is to be destroyed and that wandering in the wilderness is the will of God for them. The skeptical sons in the family are Laman and Lemuel, and the believers are Nephi and Sam. My professor asked us, as devout Mormons, which of the brothers we were like.

In case you are wondering, the right answer is always “Nephi”. Continue reading

I have had experiences with testimony. Lots of them. Here is Example 1:

When I was a child, maybe 8 or 9 years old, I thought up the concept of reincarnation. I didn’t know it by name, and I didn’t know that anybody else had ever thought of it. What I did know is that I got a real charge out of contemplating the possibility that my soul could inhabit another body and I could live another life again after this one was over. The feeling I felt as I put the theory together in my mind was something I hadn’t felt before. It was a spine-tingling, euphoric, exciting sensation. Everything seemed to make sense at that moment, and for that moment I felt a sense of clarity, confidence, and peace about my future that overwhelmed my usual petty concerns and fears. I still remember it.

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In 1844, in the wake of the Prophet Joseph Smith’s murder at the hands of a mob in a Carthage, Illinois jail, he was eulogized by a very close friend, John Taylor, with the following statement:

“Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.”

Now, that’s pretty high praise coming from a Christian. Maybe a little too high? Continue reading

There are basically two kinds of people who leave the LDS Church. I will call them “Jack Mormons” and “Apostates”. Apostates are people who leave (or are excommunicated) because they have stopped believing in some or all of the religious tenets of the LDS faith. Jack Mormons are people who leave (or are excommunicated) for reasons other than non-belief, like being unable or unwilling to follow the rules, or because of interpersonal conflicts with other community members.

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It is a big deal for a member of the LDS Church to walk away. It’s not like simply changing pastors or switching to a more convenient worship service. The LDS Church is not just a place Mormons go on Sundays. It is the central mechanism by which they regulate, plan, and live their lives. On top of being the place where Mormons go for religious instruction, the Church is also the main source of a Mormon’s social connections; the means by which Mormons perform community service; and even a place where Mormons who are struggling financially can obtain food and monetary assistance.

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When I was a BYU student, one of my professors was a fundamentalist-leaning member of the LDS Church. He took very seriously everything that LDS prophets have taught, from the beginning of the movement to the present. And LDS prophets have taught a lot, particularly in the beginning. Back then, they were real micromanagers, with an opinion on everything, and the expectation that their directions would be obeyed as the Word of God to His People (see e.g., this 1877 sermon, which is full of prophetic advice on domestic matters, including how to properly bake bread and feed children).

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