A Poor Wayfaring Man

Here is another example of LDS Church leaders retiring unwanted doctrine by playing with the concepts of “policy” and “doctrine” in order to avoid violating LDS stare decisis.

Despite early acceptance of black men into the LDS priesthood, the Church, beginning with Brigham Young in at least 1852 (and possibly earlier, with Joseph Smith), taught for more than 100 years that black people bore the Mark of Cain, which labeled them as a cursed and disfavored people in the eyes of God, and unable, therefore, to be part of the LDS priesthood. Continue reading

I was born and raised a Mormon, in the LDS Church. At 19 years of age, I volunteered to be a missionary for the Church and was sent to a foreign country to spread the Gospel for two years. Upon returning home, I was fully committed to Mormonism. I believed that its doctrines were literally heaven-sent, and that it was the one pure source of philosophical, spiritual, religious, and even secular Truth in this world. I liked Mormon social institutions and the support they provided me as I followed the path of Truth. I felt lucky to have been born a Mormon.

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