Oct 19 2009

Jack Mormons and Apostates

Poor Wayfaring Man

There are basically two kinds of people who leave the LDS Church. I will call them “Jack Mormons” and “Apostates”. Apostates are people who leave (or are excommunicated) because they have stopped believing in some or all of the religious tenets of the LDS faith. Jack Mormons are people who leave (or are excommunicated) for reasons other than non-belief, like being unable or unwilling to follow the rules, or because of interpersonal conflicts with other community members.

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Oct 18 2009

Leaving the Fold is a Big Deal

Poor Wayfaring Man

It is a big deal for a member of the LDS Church to walk away. It’s not like simply changing pastors or switching to a more convenient worship service. The LDS Church is not just a place Mormons go on Sundays. It is the central mechanism by which they regulate, plan, and live their lives. On top of being the place where Mormons go for religious instruction, the Church is also the main source of a Mormon’s social connections; the means by which Mormons perform community service; and even a place where Mormons who are struggling financially can obtain food and monetary assistance.

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Oct 15 2009

The Path from LDS to FLDS

Poor Wayfaring Man

When I was a BYU student, one of my professors was a fundamentalist-leaning member of the LDS Church. He took very seriously everything that LDS prophets have taught, from the beginning of the movement to the present. And LDS prophets have taught a lot, particularly in the beginning. Back then, they were real micromanagers, with an opinion on everything, and the expectation that their directions would be obeyed as the Word of God to His People (see e.g., this 1877 sermon, which is full of prophetic advice on domestic matters, including how to properly bake bread and feed children).

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Oct 8 2009

Camping at the Periphery

Poor Wayfaring Man

I was born and raised a Mormon, in the LDS Church. At 19 years of age, I volunteered to be a missionary for the Church and was sent to a foreign country to spread the Gospel for two years. Upon returning home, I was fully committed to Mormonism. I believed that its doctrines were literally heaven-sent, and that it was the one pure source of philosophical, spiritual, religious, and even secular Truth in this world. I liked Mormon social institutions and the support they provided me as I followed the path of Truth. I felt lucky to have been born a Mormon.

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